Up until then, and even after the law was finally overturned in 2018, Indian culture and works such as the Kama Sutra embraced the concept of non-binary sexuality. Indian Penal code of section 377 in 1860 that homosexuality was considered blasphemous in Indian society. Please note how Indian that name is) enacted the

It was not until Lord Thomas Babington Macaulay ( The Mahābhārata featured trans characters as heroic protagonists and made reference to same-sex relationships. During this time, works like the Kama Sutra categorized homosexual relationships among other types of relationships and even referenced long-term relationships between men in a positive light. Indian culture had been very liberal before colonization by the British. But history is exactly where we need to look to see how the Kama Sutra and Indian society viewed homosexuality.Ī brief history lesson: India, like most countries colonized by the west during the 17-1800s, never viewed homosexuality as a negative or anything blasphemous.

Now, from a gay perspective, it is historically safest to approach anything to do with organized religious text with an air of caution. The Kama Sutra is often thought of as being the pseudo 'Sex Bible' wherein ancient Indian religion, analogies on relationships and courtship, and sexual advice create their own kind of trinity for how people can lead fruitful, fulfilling lives that follow the ancient Indian perspective of “Godliness”.

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